China, Conspiracy, and Corona, Part 2

By Samuel M. Frost, Th. M.

I first mentioned the corona virus in January on this very blog. Since then, with the luxury of time, I have spent about two to three hours a day on the matter (my wife, Kimmy, forgives me). There are credible sources on You Tube that are having an impact on political matters concerning this current pandemic. They are being felt by all of us. One of the greatest things about our country, made up of immigrants originally from all walks of the blue marble, is the freedom of speech. We came from a religiously and politically oppressed theater in the West. Our revolution (and, yes, it was a revolution) was first and foremost concerned with “inalienable rights” given to us not by Government, but by “The Laws of Nature, and Nature’s God”. To know what that phrase meant, hallowed in our Declaration, simply read Adam Smith’s The Theory of Moral Sentiments, Part III, Chapter 5 (1759).

I bring that up because we are currently facing something that sprang from the exact opposite in terms of government: Communism. The Cold War is declared, “over”. The East Berlin Wall fell. The Soviet Union disbanded and is now simply, Russia. China – and by China I do not at all mean the Chinese people – is, however, found on a great deal of items in your home. Right now I am wearing a pair of glasses that say, “Made in China.” What happened? When did this start? Well, one would have to go back to Richard Nixon and Henry Kissinger. From that point onward, America began its long “open markets” trading with struggling Communist China under Chairman, Mao Zedong. I blogged about this in Part 1 briefly. What is now coming to light again by young Americans searching the internet with free access (not censored by the Government, as it is in China) is that Communism was not dead after all. What Stalin through Gorbachev could not do, China has done. To understand this, one must understand a German Rationalist by the name of Karl Marx (and his pal, Vladmir Lenin). Well, skip that for now, but understand this: Communism is thoroughly atheistic. To the core. The idea that “rights” came from “the Laws of Nature and Nature’s God” is, was for Marx and his fellow intelligentsia, laughable. It was the idea that a Divine Benevolence (left intentionally vague in terms of theological acumen, but asserted by our Government in terms of Ontological Reality) governed the whole world by “Nature’s Laws”. It also fostered the idea of the individual as a person in and of him or herself that is first and foremost accountable to themselves in terms of their pursuits. From this we get the phrase, self government.

University of Cambridge Professor, Gareth Stedman Jones, in his critically praised work, Karl Marx: Greatness and Illusion (Belnap/Harvard, 2016) notes the growth of the idea of the individual and the State. The Romans viewed its peoples as a commodity to exploit. They were “citizens” of the State (the polis in Greek). They belonged to the State and were expendable. Much like the Feudal system and the peasants who worked the land for the Landlord, peasants were not regarded as much in terms of anything but accruing wealth for the owner. I am being extremely brief and most likely far too general historically speaking, but you get the point. With the collapse of the Roman world, and the spread of Christianity (itself a slow and centuries long, painful road), civil society gradually arose which ‘encompassed the unmediated relationship of the individual to God, freedom of individual judgment, subjectivity, the self-interested pursuit of personal goals, individualism’ (p. 114). And, in case some of my readers think I am quoting from a bias author, it is well known that the great German Philosopher, George Hegel (who taught Marx), praised the reforms of Father Martin Luther, the German Catholic Priest who sought to correct abuses of his Roman Catholic Church clerics. Hegel (who spoke a great deal about China) taught that Luther’s initial theological protest against particular Catholic doctrines turned into one of the greatest developments of the modern world: the focus on the individual (see Hegel’s famous, The Philosophy of History, pp. 431-ff, Batoche Books, 2001, from the lectures of 1830-31). The Bible became the “peoples book”. The world would never be the same. Authority could now be questioned and thrown off.

Stedman notes, however, that many intellectuals did not share Hegel’s view. ‘[F]rom Machiavelli onwards the Christian religion was deeply implicated in , if not wholly responsible for, the genesis of civil society. Christianity detached the notion of a person from that of a citizen.’ Further, the atheist Ludwig Feuerbach, another student of Hegel, lamented that the Christian idea of the afterlife was “a replacement for the ancient idea of the citizen. But already in the eighteenth century Gibbon and Voltaire had highlighted Christianity’s contribution to the decline of ancient political life and the fall of Rome. Rousseau pushed the argument further by blaming the combination of Christianity and commerce for the decline of patriotism, and by attacking Christianity in particular for its otherworldly preoccupations’ (op. cit., pp. 114-115). In other words, Christianity is irrelevant to the survival of the State and its Citizens. It’s emphasis on the individual has caused great harm to the Social Fabric.

Alright. So how to tie this altogether. It is becoming increasingly documented that the corona virus originated from Wuhan, China. This is not really debated. The question that is debated is how? In a documentary published just a few days ago, and receiving a near million views, the evidence is quite alarming. I recommend that every soul in America view it (linked here). This is not conspiratorial, and no one needs to wear a tin foil hat. I don’t do conspiracies, and I dismiss those who do as quacks. Two “theories” are on the table in terms of origin: genetically altered viruses in order to pursue a scientific understanding of how viruses work, and how can they be transmitted, and vaccines for them. The second is a deliberate attempt to alter viruses for germ warfare. If a nation could alter a virus for human to human transmission, and have the vaccine “in case of” an outbreak, well, one does not have to do the math on that. The fact is that this virus did come from Wuhan, China. The other fact is that the Communist Party of China (CPC) covered up the initial outbreak. We find this hard to believe because how can a government exert such control over its people? Really? After all we have learned from history?

Several lawsuits are being filed. Michael Moore of Florida has filed one. Larry Klayman filed one. Senator Rick Scott of Florida is urging Americans not to buy anything with “Made in China” on it. The World Heath Organization is being defunded because it basically dropped the ball. Taiwan has produced evidence that it warned WHO about corona-virus in late December, but was ignored. WHO did not issue a “pandemic” level threat until March 11th. Shit is hitting the fan. And more is coming. The American individualist who has not yet surrendered to the “it takes a village” perspective of life demands an answer, not spin, and will not be quieted for the sake of possibly “offending” someone.

Now, what does all of this mean? Well, for starters, this virus is serious. Real serious. One can dismiss the talks about “empty hospitals” and “this is a red flag effort”, etc (more conspiracy theories). Fact is, until we can investigate the source, we will not entirely know. The CPC holds the keys to that, and they are not budging. Cui Tiankai, the Chinese Ambassador, says that “racism” and “xenophobia” exhibited by emphasizing the “rumors” that this pandemic started in Wuhan, China should not be tolerated. Since when did naming the place of origin become racist? Ebola is a river in Congo, Africa and is the name given to the Ebola Virus. Is that racist? The Hong Kong Flu, the Spanish Flu (which didn’t even come from Spain!), are merely names. They do not reflect the people. The enemy here is not the people, or the region of the beautiful country of China: it is a government; a Communist government; a Communist government that a lot of people in China would like to see go. The individual has a right to question the CPC and demand answers.

Mao Zedong was a committed Marxist, but he was not totally on board with Karl. Nonetheless, he did believe strongly in Nationalism. That’s kind of hard for us to understand. Nationalism, like the Nationalsozialistische Deutsche Arbeiterpartei, or ‘Nazi’ for short, is rooted in its understanding of its biological genetics of its people. The Germans, or Aryans, were viewed as a distinct race. The Chinese, also, see (or at least Mao saw them that way) themselves as a distinct race. In America, there are a multitude of ethnic races living as one Nation or People. An American person looks like an Asian, or a German, or an African. One can think back to the covenant of Moses with the Israelites. What was never intended by that covenant was racism, but that’s what it became in the eyes of many Israelites. Unless you were of Israelite descent, you were a Gentile Goy. For Mao, Marx’s idea, borrowed from Hegel’s thinking that history is progressing towards a Supreme Good, is that Communism is a determined and inevitable development of the forces of history. Hegel talked about the Spirit. Marx talked about the classes (he had no room for Spirit). Both held to the inevitable outworking of history in terms of social justice and equality for all in this world, in this life. The CPC clings to this idea and sees itself as the eventual Bringer of Socialistic Justice and Equality to the Globe. Hence, by opening the markets and inviting Capitalist revenue ventures, The CPC was not looking out for the Globe, but looking out for the CPC in how it can make inroads around the globe through financial means to spread its dominion. Made in China. And we bought it, hook, line and sinker.

There is one problem. The belief in the Individual against the Collective State. We are currently watching this play out in the media. It runs something like this: “How long is this shut down gonna happen? I have made plans for the Summer, and by God I ain’t gonna stay in my home for 3 more damn months!” In retort, one will hear, “But we have to think of the community and the people and their health.” At what expense? The vast majority of the world public will not die from corona-virus. The vast majority that get this virus will recover after a few bad rounds in the bathroom. The vast majority in America are under the philosophy of Individualism. We’ll take our chances, God controls the outcome.

See, Americans are an amalgamation of several philosophical, theological and political views. Government does not arrest you for being a Marxist, or a Socialist, or a Theocrat. You can pretty much believe that the world is flat, that Paul McCartney was not really Paul McCartney, or that Stanley Kubrick was involved in filming NASA astronauts in a studio made to look like the moon surface. The individual right, against the politburo, is a sacred right. Yeah, sure, wash your hands, don’t stand so close to me, and sneeze in your arm (and don’t forget the hand sanitizer), but do you have to cancel watching Tom Brady wearing a Tampa Bay Buccaneer uniform in September? But, deeper than this, there runs a psychological aspect concerning the question of the unfortunate folks who will die from this. One does not have to be uncaring, but will take the chance of facing death for another person at a disadvantage. But, in this case, you may be the one spreading the very thing that kills the other. There is a clash of ideas going on here. There is also a clash of how far can Government go when it comes to telling its people what they can and can’t do in every day matters of culture and daily life. The final issue, and at this point, a crucial one, is upon what basis can Government do what it is now doing? Here we are back to the question of origin and why this happened in the first place. If maleficence is to blame, that is, if this could have been stopped or contained, then answers are demanded and the source-problem needs a radical solution. The Individual demands it so that he or she can maintain their freedom from bad deals made by bad politicians for bad gain with what I consider to be an evil Government theory: Communism. What Communism is showing us is that Communists are committed patiently to time (history). It takes a great deal of time to run the globe eventually. If we wake up to what has been going on for a long time and recover what it means to be an Individual with inalienable rights, then perhaps we will truly recover as a nation of all nationalities. If we succumb, recover, and go back to ‘business as usual’ with Communist forces, then it’s just a matter of time when “rights” will be defined by whoever tells you who and what you are.


Author: Samuel M. Frost, Th.D.

Samuel M. Frost has gained the recognition of his family, peers, colleagues, church members, and local community as a teacher and leader.  Samuel was raised in the Foursquare Gospel tradition and continued in the rising Charismatic Movement of the early 1980’s.  While serving in local congregations he was admitted to Liberty Christian College in Pensacola, Florida where he lived on campus for four years earning his Bachelor’s of Theology degree.  It was there under the tutelage of Dr. Dow Robinson (Summer Institutes of Linguistics), and Dr. Frank Longino (Dallas Theological Seminary) that he was motivated to pursue a career in Theology.  Dr. Robinson wrote two books on Linguistics, Workbook on Phonological Analysis (SIL, 1970) and Manuel for Bilingual Dictionaries: Textbook (SIL, 1969).  It was under these teachers’ guidance that Frost entered into his Master’s studies, being granted a scholarship for Greek I and II at Pentecostal Theological Seminary, accredited, in Cleveland, Tennessee (adjunct of Lee University).  Frost completed his study under Dr. French Arrington (The Ministry of Reconciliation, Baker Books, 1980), who used the text of J. Gresham Machen, New Testament Greek for Beginners. Frost studied Hebrew for two years under Dr. Mark Futato (author, Beginning Biblical Hebrew, Eisenbrauns, 2003) and Dr. Bruce K. Waltke (author, An Introduction to Biblical Hebrew Syntax, Eisenbrauns, 1990) at Reformed Theological Seminary, Orlando, Florida. With combined credits from PTS and RTS, Samuel completed his Master of Arts in Christian Studies and Master of Arts in Religion from Whitefield Theological Seminary in Lakeland, Florida under the direct tutelage of Dr. Kenneth G. Talbot, co-author of the well reviewed work, Hyper-Calvinism and Arminianism (Whitefield Media, 2005) with Dr. Gary Crampton (and Foreword by the late, Dr. D. James Kennedy).  Dr. Talbot also oversaw Samuel’s Dissertation, From the First Adam to the Second and Last Adam (2012) earning him the Magister Theologiae (Th.M.) degree.  He also helped put together A Student’s Hebrew Primer for WTS, designed and graded exams for their Hebrew Languages course. Samuel’s studies lead him into an issue in the field of Eschatology where his scholarship and unique approach in Hermeneutics garnered him recognition.  Because of the controversial nature of some of his conclusions, scholars were sharp in their disagreement with him.  Frost’s initial work, Misplaced Hope: The Origins of First and Second Century Eschatology (2002, Second Edition, 2006 Bi-Millennial Publishing), sold over four thousand units.  While arguing for the Reformation understanding of sola Scriptura as defined by the Westminster Confession of Faith, Frost’s book launched a heavily footnoted argument for a total reassessment of the doctrine known as the Second Coming of Christ.  The conclusion was that the events of the war of the Jewish nation against their Roman overlords in 66-70 C.E. formed the New Testament authors’ eschatological outlook, and went no further than their own first century generation; a view otherwise known as “full” or "hyper" Preterism.  Internationally recognized Evangelical author and speaker, Steve Wohlberg remarked, ‘On the “preterist” side today…we have such influential leaders as Gary DeMar, Kenneth L. Gentry, Jr., David Chilton, R.C. Sproul, Max King, James Stuart Russell, Samuel M. Frost, and John Noe.  To these scholars…the beast is not on the horizon, he’s dead” (Italics, his)” (End Time Delusions, Destiny Image Publishers, 2004, page 133).  It should be noted that only Noe, King and Frost supported the “full” Preterist position. Thomas Ice and co-author of the best selling Left Behind series, Tim LaHaye, quote Frost’s work, Misplaced Hope, as well in their book, The End Times Controversy: The Second Coming under Attack (Harvest House Publishers, 2003, page 40).  Dr. Jay E. Adams, who single handedly launched “a revolution” in Christian Counseling with his work, Competent to Counsel: An Introduction to Nouthetic Counseling, (1970, Zondervan), also wrote an analysis of Frost’s work in Preterism: Orthodox or Unorthodox? (Ministry Monographs for Modern Times, INS Publishing, 2004).  Adams wrote of Misplaced Hope as a "useful, scholarly work" (p.6 - though he disagreed with the overall thesis).  Dr. Charles E. Hill, Professor of New Testament and Early Christianity at Reformed Theological Seminary, Orlando, wrote of Misplaced Hope that Frost, “attacks the problem of the early church in a much more thoroughgoing way than I have seen” (When Shall These Things Be? A Reformed Response to Hyper Preterism, Ed. Keith Mathison, Presbyterian & Reformed Publishing, 2003, ‘Eschatology in the Wake of Jerusalem’s Fall’ p. 110-ff.).  There were several other works as well that took the scholarship of Frost seriously, like Ergun Caner in The Return of Christ: A Premillennial Perspective, Eds., Steve W. Lemke and David L. Allen (B&H Publishing, 2011). Because of the controversial nature of Frost’s conclusions on these matters, it was difficult to find a denomination within the Church-at-Large to work in terms of pastoral ministry.  That situation changed when Samuel was called by a Bible study group in Saint Petersburg, Florida to found a congregation.  Christ Covenant Church was established in 2002 operating under the principles outlined by Presbyterian historian James Bannerman’s work, The Church of Christ: A Treatise on the Nature, Powers, Ordinances, Discipline, and Government of the Christian Church (Banner of Truth Trust, 1974, original, 1869).  By-Laws and a Constitution were drawn up in the strictest manner for what was considered an “Independent” establishment of a Presbyterian Church, granted that a “call” was received and recognized by Presiding Elders duly ordained from existing and recognized denominations.  Two Elders, one ordained in the Reformed Presbyterian Church (Mike Delores), and another ordained in the Presbyterian Church of America (Dr. Kelly N. Birks, now deceased) tested and reviewed the call, ordaining Samuel on October 20th, 2002, the Twenty Second Sunday after Trinity.  Proper forms were submitted to Tallahassee, Florida with the stamp of a Notary Public Witness.  Christ Covenant Church (CCC) functioned as a local church for five years with a congregation as large as 30 members.  Frost was gaining recognition after Misplaced Hope had been published in January of that year, and conferences were hosted that included debates with another prominent "full" Preterist educator, Don K. Preston.  CCC hosted best-selling authors, Thomas Ice, and Mark Hitchcock from Dallas Theological Seminary; and Dr. James B. Jordan (Westminster Theological Seminary), well-known author/pastor in Reformed theological circles.  Frost was invited for the next several years to speak at over 25 conferences nation-wide, was featured in articles and an appearance on local news in Tampa for one of CCC’s conferences.  The Evangelical Theological Society also invited Samuel to speak at the Philadelphia conference (Frost is currently a Member of ETS as well as Society of Biblical Literature). During this time Samuel had submitted one more book, Exegetical Essays on the Resurrection of the Dead (TruthVoice, 2008; repr. JaDon Publishing, 2010); and co-wrote, House Divided: A Reformed Response to When Shall These Things Be? (Vision International, 2010).  Frost also wrote several Forewords for up and coming authors who were influenced by his teaching materials, as well as cited many times in books, lectures and academic papers.  However, because of certain aspects of Hermeneutics and Frost’s undaunted commitment to scholarship (with always a strong emphasis on the personal nature of devotional living to Christ), several challenges to the "hyper" Preterist view he espoused finally gave way, largely due to the unwavering commitment to Samuel by the Dean of Whitefield Theological Seminary, Dr. Kenneth G. Talbot, who continually challenged him.  In what shocked the "hyper" Preterist world, Samuel announced after the Summer of 2010 that he was in serious error, and departed the movement as a whole, along with Jason Bradfield, now Assistant Pastor of Christ Presbyterian Church, Lakeland, Florida .  Christ Covenant Church had dissolved after 2007 while Samuel continued as a public speaker and writer, largely due to reasons that would unravel Frost’s commitment to "hyper" Preterism as a whole. The documentation of Frost’s departure was published by American Vision’s Founder, Gary DeMar, with a Foreword by Dr. Kenneth L. Gentry.  Why I Left Full Preterism (AV Publishing, 2012) quickly ran through its first run.  The book was later republished under the arm of Dr. Kenneth L. Gentry and is sold today (GoodBirth Ministries Publishing, 2019; though still available in Kindle form from American Vision).  Dr. Gentry also gave mention to Frost in his book, Have We Missed the Second Coming: A Critique of Hyper Preterism (Victorious Hope Publishing, 2016), noting him as "one of the most prominent" teachers within Full Preterism (135).  Dr. Keith Mathison, Professor of Systematic Theology at Reformation Bible College in Sanford, Florida, endorsed the book as well.  Samuel has gone on to write, Daniel: Unplugged (McGahan Publishing House, 2021); The Parousia of the Son of Man (Lulu Publishing, 2019); God: As Bill Wilson Understood Him, A Theological Analysis of Alcoholics Anonymous (Lulu Publishing, 2017).  He is also active as a certified Chaplain with the Henry County Sheriff’s Department, Indiana, and enrolled with ICAADA (Indiana Counselor’s Association on Alcohol and Drug Abuse), and worked directly under Dr. Dennis Greene, Founder of Christian Counseling and Addictions Services, Inc., for a year.  Frost’s passion is in the education of the local church on various issues and occasionally works with Pastor Alan McCraine with the First Presbyterian Church in Lewisville, Indiana, and Bethel Presbyterian Church, Knightstown, Indiana, where he periodically is called upon to give the sermon. Samuel, with his wife, Kimberly, helped to establish Heaven’s Bread Basket food pantry that donates food items to local families in need once a month – a ministry of the Session of First Presbyterian Church, Lewisville, Indiana. Samuel also works part time at Ace Hardware in New Castle, Indiana for several years.  He has a solid, family reputation in the community, and has performed local marriages and funerals.  He also sits on the Board of the Historical Preservation Committee in New Castle. Recently, he has completed his two year quest for a Th.D from Christian Life School of Theology Global, Georgia.

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